Results tagged “ethnography” from Photoethnography.com

Ethnographic journaling software

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We talked in my Ethnographic Filmmaking class yesterday about field journals. I'm particular to keeping paper journals (which I scan and PDF) but students had some recommendations for online journaling software:

Mac:

PC:

Online:

I should mention that some of my grad students have also experimented with using blogging software set to a privacy mode to blog their fieldnotes.

I also posted an older (but much more extensive) list a while ago: http://www.photoethnography.com/blog/archives/2007/01/fieldnotes-soft.html

Boing Boing TV has expanded their offerings into a "world" series. Here is a piece of what Xeni has to say about it:

"On behalf of all my Boing Boing and Boing Boing tv colleagues, I'm excited and proud to announce the debut of a new series within our daily video program: BBtv World. This ongoing series will feature first-person glimpses of life around the world, told through the lenses and voices of Boing Boing editors, guest collaborators -- and through the people in these places, their own stories, their own way. When we can, we want to place the camera directly in the hands -- literally -- of the people whose lives, cultures, and lands we're visiting."

This short snippet alone is interesting to me because it touches on the desire to put the camera in the hands of others, an issue that Karen has addressed before.

It is also interesting to think about the way these mainstream public productions of knowledge play into ethnographic creation of any sort. In other words, what does an ethnography mean -- both in terms of content and genre -- to an audience that has access to these other forms of knowledge that intersect with the goals of ethnography?

I recently wrote a short article for the Anthropology News titled: A Case against Giving Informants Cameras and Coming Back Weeks Later (. Vol. 49, No. 2: 20). Here is a snippet to whet your appetite:



A Case Against Giving Informants Cameras and Coming Back Weeks Later
By Karen Nakamura (Yale U)

Giving informants cameras and asking them to take photographs of their environment is a growing trend in anthropology. The resulting photos are later displayed, analyzed or exhibited as examples of a particularly internal, private or emic view of the world. Students love this technique, which is inexpensive and initially appears to be risk-free, with all of the hallmarks of reflexive anthropology. If not done carefully, however, it can be problematic both ethically and methodologically.

.....

For those who choose to do photoethnographic work that involves providing informants with cameras or video equipment, it is essential to first critically examine the ethical and methodological implications of a project. The anthropologist must consider both the potential harms and benefits that a project might pose for an informant. Possible ways to address these concerns include giving informants high quality photographic equipment (to keep) as well as technical training, so that in the future they can use their new tools and skills for their own purposes, to address their own needs. Informants working for an anthropologists (i.e. completing assigned tasks) should be paid as field assistants. Prior to using an image an anthropologist should receive permission to do so from both the photographer and any people that appear in the photograph. Finally, photography should supplement, not replace, long-term fieldwork–it is time and labor intensive, but ultimately necessary for interpreting and contextualizing visual images from the field.

You can read the rest at the full text PDF.

Comments, criticism, and feedback on this article are more than welcome -- either here or by e-mail.

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